Daniel Fry’s “The White Sands Incident”
Daniel W. Fry was an engineer and contactee like George Adamski who writes, “The object was now very close, and I could see that it was an ovate spheroid about thirty feet in diameter at the equator or largest part. It was now traveling at not more than fifteen or twenty miles per hour and seemed to be decelerating at a rate that would bring it to zero velocity by the time it reached the ground. I could also see that unless it changed course, it would miss me by at least fifty feet. Somewhat reassured by its slowness of motion, I remained where I was and watched it glide in as lightly as a bit of thistle down floating in the breeze and settle to the ground about seventy feet away without the slightest bump or jar. Except for the crackling of brush beneath it, it hadn’t made a sound. For perhaps twenty or thirty seconds I stood staring at it like a child at his first circus performance.”
“I have been working for some years in the field of rocket and other missile development, and through my work and connections at White Sands, I had thought that I was fairly well acquainted with most of the developments in the aircraft field. But here was a craft so far advanced over anything I had ever heard of, that I felt like the backwoods farmer who, on first seeing a giraffe, said, “Well I see it, but I don’t believe it.” My first conscious thought was, “if the Russians have ships like this, God help America!” But with the thought came the realization that this could not be a craft from Russia, or anywhere else on earth for that matter; for whoever had built this craft had solved a lot of problems of which our best physicists are only beginning to dream.”
“The ship’s operation was silent. There had been no thrumming of propellers, any flash and roar of incandescent gases being hurled from nozzles to produce thrust. The ship had simply coasted quietly in from the “great blue yonder” and settled gently to earth. Perhaps that was the answer. The craft had been coming down since I first saw it. Perhaps it was just gliding in; but before landing it had slowed down to only a few miles per hour and had shown no evidence of falling. Only a helicopter or a “lighter than air craft” could do this, but there were no propeller blades whatever on this vehicle and the fact that the brush was crushed flat under it when it settled to the ground proved conclusively that this was no “lighter than air” craft. Whatever this vehicle was and whatever else it could do, it could land.” His book is called “The White Sands Incident.” The most complete story of Daniel’s experiences is now available in an eBook.
It was on April 28, 1954 that Alan established direct contact with me for the third and perhaps the last time. There was a sense of urgency in this contact which had not been present during our previous meetings. It was also the first time that it was made clear to me that I had a personal duty and responsibility in the effort which Alan and his friends are making to alter the natural flow of events, and thus avert the holocaust which is otherwise inevitable.
I am going to repeat as nearly verbatim as my memory will allow, the entire conversation which took place between us, in the hope that the purpose and the message of these extra-terrestrial friends may become as clear to you as it was to me.
I had gone to my place in the Oregon woods, in the hope of making this contact, because I wanted guidance as to what use, if any, I should make of the information I already had.
My place in Oregon is at the end of a small road which leads deep into the woods. It is extremely isolated, and I felt that it would be an ideal spot for the contact which I was seeking.
I had been absolutely alone for three days when, early in the evening of the third day, Alan’s voice came to me in its usual abrupt fashion. “Well, Dan, how much longer are you going to hide your light under a bushel?”
In spite of the fact that I had come eight hundred miles, and had been waiting for three days in the hope of making this contact, I was just as startled as though I had never heard Alan’s voice before. I looked quickly around the room half expecting to see someone standing in the shadows, although my reason told me that there could be no one there. Finally I recovered enough to make an answer, but all I could say was, “What do you mean?”
“You know what I mean,” Alan replied, “in your great book of wisdom and philosophy which you call the Bible, it is stated that when a man has lighted a candle, he does not place it under a bushel, but holds it forth that all men may be guided by its light. We have expended considerable time and patience in the effort to light a few candles among the races of your planet. It has been our hope that the light of these candles might grow in brilliance until it exposed the terrible abyss toward which the peoples of your world are so blindly rushing.
“We have given you information which is both of interest and of value to your people. Why do you keep it to yourself?”
“But what can I do?” I said, “I am an unknown. How can I reach the public, and who would listen if I could?”
“Those who are not blind to truth will recognize the value of the message, regardless of who the messenger may be. Write what you have learned from us, in a book. You have already met the man who will publish it. Tell the story through your newspapers, your radio and television stations, and if necessary, shout it from the house-tops, but let the people know.”
“You don’t realize what you are asking,” I said. “If I adopt this course a few people may listen, but many more will not. There are too many people in this world who are afraid of the truth, and who are more afraid of anything which might change the existing order of things. If I attempt to make public the information which you have given me, it will only mean that I will be scorned and ridiculed. I will be called a liar by some, a fool by others, and a charlatan by still others. If I give a statement to our newspapers, they will either ignore it entirely. or they will print a comic distorted version which will make me appear stupid and ridiculous.”
Alan’s voice took on the patient but slightly strained tone of a teacher who is attempting to explain a simple fact to a somewhat backward student.
“Of course you will be ridiculed. Ridicule is the barrier which the ignorant erect between themselves and any truth which frightens or disturbs them. Can you name any man of your planet who has ever accomplished anything of great value to your people, who was not ridiculed and scorned by some? It is the price which is exacted from every man who is as much as one step in advance of his contemporaries. There is a saying in the records of the previous civilization of your world which I believe should be on the frontispiece of every book of philosophy. “It is easier to ridicule than to investigate, but it is not as profitable.” Yes, you will be called a liar by some and a fool by others. If you seek or accept any financial assistance, however small, you will immediately be accused of commercialism, and yet the expenditure of at least some money is a prerequisite among your people, to the accomplishment of almost anything. There are many problems which you will have to face, but remember that they are by no means peculiar to your position. They have been faced and met by every individual who has ever offered his services and his knowledge to his neighbors, in the attempt to advance the culture of the race. Remember also that you will have friends, more friends than you ever dreamed of. While it is true, as you say, that there are too many persons who fear anything which might change their way of life, there are others, more than you think, who sense the critical position of your civilization, and are searching diligently for the remedy. They will look before they laugh, and for every one who looks, you will have another friend.
“Don’t forget what I have told you about the power of thought. When you have friends, you are never alone no matter where you may be. Every mind that is for you will be with you, and will give you added courage and ability.”
“I hope so” I said. “I have a feeling that I am going to need plenty of both.”
“It has been almost four years since you first contacted me. In a few more months you should be completely adapted to our environment. Why don’t you simply set your craft down on the White House lawn some morning, ask for worldwide communication facilities, and give the whole world your message at once?”
“This `simple solution,’ is only wishful thinking on your part,” Alan replied. “We have discussed this before, and if you will think a little, you will see that there are many reasons, both general and specific, why such a course would not be successful. In the first place there is the psychological aspect. If we were to appear as members of a superior race, coming from above to lead the people of your world, about thirty percent of these people would insist upon considering us as Gods, and would attempt to place upon us, all responsibility for their own welfare. Of the remaining seventy per cent, most would consider that we were potential tyrants who were planning to enslave their world, and many would immediately begin to seek means to destroy us. If any great and lasting good is to come of our efforts, the actual leaders must be your own people, or at least men who are indistinguishable from them.
No Landing on the White House Lawn
“From the practical standpoint, you know as well as we that if we were to land our craft near the seat of your government, we would immediately be surrounded and taken in charge by those military forces whose duty it is to protect the heads of your government from any possible danger. We would be questioned for hours, perhaps days before any request which we might make would even be given consideration. We would be forced to display our superiority in the realm of the material science. Once this superiority had been demonstrated, the military leaders would inevitably adopt the position that it was imperative that their country acquire and `protect’ this advanced scientific knowledge. The attitude of your government, in common with the governments of other advanced nations of your planet today, is that all new knowledge, particularly scientific knowledge, is the property of the state.
This is not the fault of any individual or political faction, but is simply a philosophism of government which developed during the last two great wars upon your earth. It was given much impetus in your country by the necessary secrecy attending the development of your nuclear weapons. However the secrecy of military `security’ has now grown far beyond the bounds of its reason, and has become, in many cases, only an excuse to conceal anything which might embarrass any member of your governing bodies. As a matter of fact, most of the tension which exists between your nations today is the direct result of this excessive secrecy.
“You must realize that any information which your government might acquire concerning us, our craft or our knowledge, would be considered the most vital `military’ secret which they had ever possessed.”
“But supposing that you did land. Supposing that you did give our country the benefit of your knowledge, wouldn’t that tend to prevent the outbreak of another war?” I said. “Surely you don’t think us so barbaric that we would attack another country simply because we felt that we possessed the means to conquer it?”
“Not at all,” Alan replied. “You miss the point entirely. If we were to land in your country, your government would attempt to keep it a secret, but it would not succeed any more than it succeeded in keeping the secrets of its nuclear weapons. The government of Russia upon being apprised of the fact that the military forces of the United States were acquiring highly advanced technical knowledge, would decide that their only hope of avoiding complete domination by the United States was to launch an immediate attack. Have you so soon forgotten the lessons of your Pearl Harbor that you do not realize this?
“If we were to land in both countries simultaneously, the result would be only to intensify the existing race for armaments, and would eventually bring about the very holocaust which we are attempting to prevent.
“We will point out the way, and give you such help as we can, but you and the other people whom we have contacted must `carry the ball.’ Whether or not your children have any future to look forward to, will depend largely upon the success or failure of your own efforts.”
“I realize the danger to our civilization which the possibility of atomic warfare poses,” I said, “everyone whose work is in the technical field does. Almost every one of the top scientists of our country has, at one time or another made the statement that full scale atomic warfare will probably result in the virtual destruction of our civilization, but no one seems to pay any attention to them.”
“That is because they have stated only the problem, without offering any solution,” Alan said. “Actually, the possibility of atomic warfare on your earth is not the problem, it is merely a symptom, and no one has ever had any great success in curing an illness by treating only the symptoms.
“Your civilization is facing a great problem, and during the last few years it has become a critical one. Its existence is not the fault of any race, creed or political faction, but is purely the result of natural tendencies. It is an extremely simple problem, and like most simple things, its importance has been overlooked by too many of your people. Also, like all simple problems, the solution is inherent in the complete understanding of the problem. In order that you may understand it thoroughly, I will state it in the simplest possible terms.
Three Branches of Science
“There are three types or branches of science which are necessary for the proper development of mankind: the Spiritual Science, the Social Science and the Physical or Material Science. The spiritual and social sciences must come first. There can be no development of the material science unless there first exists a foundation of the spiritual and social sciences. You can prove this to yourself by considering the difference between man and the animals. The animal has no spiritual or social science and consequently has never developed a material science. A few of your insects such as the ant and the bee have developed a rudimentary form of social science to the extent that they are able to live together in large numbers, work together for their mutual welfare, and have a form of discipline which is common to all. As a result of this they also have developed a very limited material science, in that they do erect structures, and store food against a future time of need. The fact, however, that they have no spiritual science has proven an absolute bar to further development with the result that they have not advanced a single: step in thousands of years.
“Mankind, on the other hand, has, from the very beginning of his development, sensed the fact that there is a supreme power and intelligence which pervades and controls all nature. Man’s attitude toward this power has varied from fear and resentment, to reverence and love, but always he has had the desire to learn more of the nature of this power. Thus the spiritual science had its beginning in the very dawn of human intelligence. With the realization that man could improve the conditions of his life only by co-operation, came the first tribal gatherings which were the beginning of the social science.
“From the foundation provided by these two sciences the superstructure of the material science began to emerge, and here begins the problem. The development of the material science, being constantly stimulated by the ever increasing needs and desires of the body, progresses normally according to the square of time. This too, you can prove to yourself if you consider the inventions and material developments which have taken place within the last thirty of your years, compare them with the development of the previous one hundred years and then compare that in turn, with the previous one thousand years. You will see at once that the development of the material science takes place at a rate which is constantly accelerating. The spiritual and social sciences on the other hand, progress normally; only directly with time, and even this rate of progress is not always maintained.
“You now have the problem of a huge and massive structure, growing at an ever increasing rate, standing upon, and supported only by a foundation which is growing at a much smaller rate. It is obvious that unless some means are found to stimulate greatly the growth of the foundation, a time will inevitably come when the structure will collapse upon that foundation, bringing ruin and destruction to both. This has occurred before upon your earth, and your civilization has now entered the stage where it is likely to occur again.
“Your race is now in constant danger of total destruction by an agency which it has itself produced. Why should a people be menaced by their own creations? Simply because they have not progressed far enough in the spiritual and social sciences to enable them to determine the uses to which their creations shall be put.
“Most of the thinkers of your race are well aware of the danger inherent in the use of nuclear weapons, but there is another aspect of the problem which is not generally recognized. That is the fact that unless unity is achieved between your nations, the very existence of such weapons will eventually bring about the downfall of your civilization, even though they are never used. The truth of this fact can he understood by anyone who will think a little. Civilizations are built and maintained by men of vision, who think and work for the future. What man will be willing to dedicate his life and his work to the benefit of generations yet unborn, when the foreseeable: future does not extend beyond the next twenty-four hours?
“Already many articles have appeared in your newspapers and magazines, commenting upon the rapid rise of what they describe as juvenile delinquency. Some writers place the blame upon the parents, some upon the schools, others blame the church or the state. Actually none of these agencies are especially at fault. The condition is due principally to the fact that youth is particularly sensitive to a condition of insecurity, (any of your psychologists will verify this) and never in the history of your race has the future been less secure.
“It has been publicly stated by one of your highest government officials, that the political and military tension between your government and the government of Russia may continue at its present level for the next forty years. This would mean that two more generations of your people would be born and reared under the constant threat of imminent annihilation. No civilization which the universe has yet produced could endure under these conditions.”
“I think I understand the problem now,” I said. “But what about the solution? There are many people who sense the hazard of our present position, but their advice varies. Some say that we should halt the development of the material science, stop working with advanced conceptions of any sort, and prohibit the study of nuclear physics. Others go even further and say that we should destroy the material science entirely and `go back to nature,’ living as the animals do.”
“If you were in the, process of erecting a large new building,” Alan replied. “and you suddenly discovered that, because of a miscalculation, the foundation was not going to be strong enough to support the structure, would you at once begin to tear it down? Hardly! You would instead, if you were at all intelligent, begin at once to seek the means to enlarge and strengthen the foundation.
“The progress of the material science cannot successfully be halted. Either it will go forward, or it will go back. If it goes back, it will collapse because of the fact that the principal supporting members will be the first to weaken under a program of retrogression. There is nothing that is intrinsically wrong with your material science. It will progress and expand to horizons as yet undreamed of, if only your people will provide a foundation capable of supporting it.”
“And if they do not?” I asked. “Then your civilization will go down,” Alan replied slowly. “It will destroy itself in a holocaust which will leave few survivors. Those few who do survive will have neither the ability nor the desire to rebuild their science. In a few generations their descendants will have returned almost to the level of the animal. Then the process of evolution will begin again. In fifteen or twenty thousand years another civilization will emerge. It will face the same problems and have the same opportunity for their solution. If it fails, it will in turn go down. This is an immutable law of the universe, but one which operates according to the free choice of the race. Your race and your culture are not doomed to extinction, they may continue upon their upward course until they have left this danger behind them forever. The choice is yours.”
“There is little doubt,” I said, “which choice the people would make, if they were aware of the alternatives between which they were choosing.”
“Precisely,” Alan replied. “That is why we are here, and that is why you are here.”
“As I have said before: our ancestors were a group of survivors of the last complete collapse of civilization on this planet. This was more than thirty thousand years ago as you measure time today, but even then they had developed a material science which was, in some respects at least, considerably advanced over your present position. They followed the natural laws, instead of pitting one against the other as your science does, so that their devices were much simpler, and yet they could accomplish things which you have not yet been able to do. They, too, failed to realize the absolute necessity of an equal development of the spiritual and social values.
“A political and social cleft developed between the two principal nations of that era. Friction between the two increased yearly, until at last it exploded into a war of annihilation. Weapons of absolute energy were used by each nation against the other, weapons whose destructive power was a thousand times greater than that of the Hydrogen bomb which threatens your race today. There was no question of victory or defeat. They simply destroyed each other. There were few survivors and the radiation level of the entire surface of the planet had been raised beyond human tolerance. This did not mean that all survivors were doomed to immediate death from the radiation, but it did mean that progressive deterioration of the mental and biological functions, together with the large number of mutations which would be produced in succeeding generations, would, eventually, bring their level of existence down almost to that of the beast.
“On a high plateau, in what is now the country of Tibet, six of our aerial craft had been landed by their crews. A council was held to determine what, if anything, could be done.
“It was suggested that an attempt be made to reach another planet. The aerial craft then in use were capable of traveling in space and had been frequently used to reach elevations of a few hundred miles above the surface of the earth. However, no attempt had yet been made to leap the gulf between planets and the crew members were far from certain that such an attempt would prove successful.
“The planet, which you now know as Mars, was then in conjunction with the earth and, at that time, the surface conditions of temperature, atmosphere, water, etc., were much better suited for human survival than the conditions which your astronomers report to exist at the present time.
“A vote was taken and the members of the crews of four of the craft elected to take the huge gamble in the hope of preserving thereby, at least a portion of the culture of the race.
“The remaining crew members believed that because of the elevation of the plateau on which they were gathered and the comparatively low level of the radiation which existed there, that they could continue to live in this area without suffering complete physical or mental degeneration in themselves or their descendants. They elected to remain.
“Since I can see the question which is forming in your mind, I will explain that this race had achieved perfect equality of the sexes and both were about equally represented in this council. Of the four craft which essayed the great leap, three arrived safely at their destination. There is no record in our history as to the fate of the fourth.
“For many generations the grim struggle for survival demanded the entire time and energy of the people. These were the dark ages of the new race and we have comparatively little knowledge of this period. However, the original crew members, immediately after their arrival upon the new planet, compiled a carefully written history of the races of earth, pointing out the reasons for their downfall. Throughout the intervening centuries this history has been carefully preserved. It is known as ‘The Great Lesson’ and is the first thing which is taught to all of our youth when they begin to prepare themselves for active life.
“As the battle for survival was gradually won, the development of the material science resumed its normal pattern but with the lessons of the past constantly before our people, it was maintained always in its proper relationship to the social and spiritual values. We have found that all three of the sciences have the same basic natural laws and we have come far in their understanding.
“We are now essentially independent of planets. Some of our craft are very large, judged by your standards. They are many times the size of your largest ships. We are able to produce all of the necessities and comforts of our physical lives within these craft and since we have mastered the problem of energy, we have no personal need to land upon any of the planets, except occasionally to obtain raw material for new construction.
“The satisfaction of our own physical needs now requires but little time and effort, consequently we are able to devote much of our thought and energy to the assistance of those races which have not yet passed the critical point in their development.”
“Can you give me some specific instructions?”
I said. “Some definite information which I can pass along to anyone whom I can persuade to listen?” “There is little need to do this.” Alan replied. “Your own philosophers, both past and present; have given your people ample instruction, ample wisdom to enable them to chart the proper course if they can only be made to realize the absolute necessity of following it.
“If a man with a blindfold over his eyes were rushing toward a cliff, a great effort might be to turn him away from the danger. However, if the blindfold is removed, (a much less difficult task) no further effort is necessary, since the man will now turn of his own accord.
“There are many statements in your books of religion and philosophy which show that the great thinkers of your race down through the ages, have been well aware of the dangers of concentration on material science. In the first book of your Bible there is the story of the Tower of Babel, of a race which had lost sight of the spiritual science entirely and were attempting to reach God by the work of their hands. The attempt ended, of course, in frustration and chaos as such attempts always do.
“The development of the social and spiritual sciences becomes almost automatic if the vital necessity of that development is understood by everyone.
“If reduced to the simplest terms, social science is the study of man’s relationship to his fellow man. The spiritual science is the study of man’s relationship to God. The indispensable requirement for progress in either of these sciences is a sincere desire for a better understanding.
Incorrect Translation of Bible
“One of the errors which was made in the translation of your Bible was that the words `love’ and `charity’ were used when the words of the original text actually meant `understand’ and `understanding.’ In your Bible it is stated that the greatest commandment of all is this–`Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind and with all thy strength.’ The translation should have been `Thou shalt strive to understand.’ There is no need to command man to love God. If man understands God, love follows inevitably.
“Again, there is the statement, `Though I speak with the tongues of men and angels and have not charity (understanding) I am become as sounding brass or a tinkling cymbal.’ It is obvious that no matter how fluently a man may speak, his words can have no real meaning unless he understands that of which he speaks.
“Your books of philosophy state that man should love his neighbor and forgive his enemies. Ours say that if a man understands his neighbor and his neighbor understands him, they will never become enemies. Understanding your fellow man requires the ability to put yourself in his place and to see things as he sees them. There is a great difference between knowledge and understanding. The seat of knowledge is in the head but the seat of understanding is in the heart.
“The vital need of your world today is simple understanding between the people of your nations. There is but little value in a treaty, a pact or a guarantee between governments, if understanding is lacking between the people.
“You have developed the means of rapid, worldwide communication through your radio, television, telephone and telegraph. Why are these means not devoted to a much greater extent to the propagation of understanding between nations? True, you have a few radio broadcasting stations which have been dedicated to the task of spreading truth, but they are far too few and the programs they carry consist principally of propaganda. Propaganda is merely the means of `selling’ another person or nation an idea or a course of action which you believe should be followed.
“What the people of your world must recognize is that the needs and desires, the hopes and fears of all the people on your earth, are actually identical. When this fact becomes a part of everyone’s understanding, then you will have a sound basis for the formation of the `One World’ of which your politicians speak so glibly, and your spiritual leaders so wistfully.
“The people of your nation, through your government are spending billions of dollars each year in `Foreign Relief,’ treating the symptoms of the illness. You are spending tens of billions yearly in preparation for the global conflict which, if it comes, will only prove that the illness has become fatal. If ten per cent of this money and effort were spent in an attack upon the illness itself, (which is simply the lack of knowledge in the individual and the lack of understanding between them) in a few years the illness would be cured.
“The industries of your nations, released from the necessity of expending half of their time and energy in producing the means of destruction, could raise the standard. of living of everyone on your earth to the point that there would be complete freedom from want. With freedom from want comes freedom from fear and your civilization would be safely past the critical point in its development. Your greatest era, your Golden Age lies just before you. You have only to go through the proper door.
“I have given you as much instruction as you are capable of absorbing at this time. Do everything possible to bring our words to the attention of your people. If you make any progress we will contact you again. As I have said before, we will not and cannot force our knowledge or our culture upon your race, nor can we appear in person before your people as a whole unless and until there is substantial evidence that the majority desire it. This is far from being true at the present time.
“I will leave you with a final quotation from your own philosophy, `Examine all things. Cling to that which is good.’
“Good-bye, Dan. Do your best.”
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